this one time in nazareth
you gathered clumps of dirt
in shaking fists
trying to roll away the rock
that symbolizes the most spiritual visits,
where followers find bone boxes
of supernatural hypothesis
and break down bible barriers with weaponry
and “we got better answers,
buy into this religion
and we swear your donations
will give you VIP passes to the rest of eternity”.
and this other time in bethlehem
you caught your breath
and wondered if
all the blood draining from your wrists
was a sign from god
as you signed the cross
in four swift movements
examining stigmata under microscopic lens
feeling hands intertwined with rosary,
trying to pray to the one’s that visit poetry
on a regular basis,
conducting an open thought process
instead of closeting this new existence.
and maybe you took first communion
chewing card board cut out jesus
and maybe that wine drowned your sins
and maybe you were just a little kid
so close to never being bad again
wearing white lace dress
being made to confess
to someone
that is not
even
listening.
some scars are of rationality,
some are of mundane verses
like when the priest says, no homo
and reaches for his pistol whip
and chains the second coming of christ to a crucifix
carved from flesh of bodies
that have been condemned
and will surely be put to death,
with their blood upon them.
church gossip said you woke up face first in mud
and wondered where god was
they said you woke up face first
in the sun’s alignment with orthodoxy
pretending every bullet was as passionate as you.
so now it’s time spent begging
father, could you please
tattoo my tongue with the same ink
that wrote the word of leviticus 20:13
going back centuries
to remember that time
when jerusalem
was just a name
and not a reason to believe in
anything.
you bathe in pools of holy water
flowing with mixed up prayers and transgressions
looking reflections straight in the eye
as if you were the holy man,
as if you were the empty confessional
as if you were the tabernacle
that has all but burnt out.
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